700 Days Gita Yagnya
Dhyan Shloka
Gita Dhyan Shlok Sangrah is a collection of verses that are meant to invoke the essence of the Bhagavad Gita. These verses praise the glory of Lord Krishna. They also describe the relationship between the Gita and the Upanishads, the ancient texts that reveal the highest truth of Vedanta. By meditating on these verses, one can prepare oneself for studying and understanding the profound teachings of the Gita.
Dhyan Shlok Sangrah
9 Shlokas - 10 mins
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Chapter 1
The first chapter of the Bhagavad Gita is called Arjuna Visada Yog, which means the Yog of Arjuna's Despondency. It describes the situation and emotions of Arjuna, the Pandava prince, who faces his cousins, the Kauravas, in the war of Kurukshetra. He is overwhelmed by grief and confusion, and seeks the guidance of his charioteer and friend, Lord Krishna. The chapter sets the stage for the dialogue between Arjuna and Krishna, which forms the core of the Bhagavad Gita.
Arjun Vishad Yog
47 Shlokas - 14 mins
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Chapter 2
In Chapter 2 of the Bhagavad Gita (Sankhya Yoga), Krishna teaches Arjuna that the soul is eternal, while the body is temporary. He urges Arjuna to fulfill his duty (dharma) as a warrior without attachment to success or failure. Krishna introduces Karma Yoga, emphasizing selfless action, and describes the steady-minded (Sthitaprajna) who remains calm in all situations. This chapter lays the foundation for the Gita’s philosophy, guiding Arjuna to act with wisdom, detachment, and devotion.
Sankhya Yoga
72 Shlokas
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Chapter 3
In Chapter 3 (Karma Yoga), Krishna emphasizes selfless action (karma yoga) as the path to liberation. He explains that one must fulfill their duty (dharma) without attachment to results, as action is necessary for sustaining the world. Krishna contrasts selfless action with inaction, warning that avoiding duty leads to downfall. He urges Arjuna to act for the greater good, like wise leaders who work without selfish motives. He also explains how desires and ego create obstacles and advises overcoming them through discipline and devotion.
Karma Yoga
43 Shlokas
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Chapter 4
Krishna reveals that He incarnates to restore dharma whenever righteousness declines. He teaches that selfless action, guided by wisdom, leads to liberation. He explains Yajna (sacrifice) as a path to spiritual growth and emphasizes that true knowledge frees one from karma.
Jnana Karma Sanyasa Yoga
42 Shlokas
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Chapter 5
Krishna explains the difference between Karma Sanyasa (renunciation of action) and Karma Yoga (selfless action). He emphasizes that performing duty selflessly is superior to renouncing action. A true yogi acts without attachment to results, seeing all beings with equanimity and realizing that the self (Atman) is beyond joy and sorrow. Such a person attains inner peace and liberation (moksha). Krishna highlights that selfless action, devotion, and knowledge together lead to ultimate freedom.
Karma Sanyasa Yoga
29 Shlokas
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Chapter 6
Krishna explains the importance of meditation (Dhyana Yoga) in attaining spiritual enlightenment. He teaches that a true yogi is one who performs selfless action without attachment and dedicates all efforts to the divine. The highest yogi sees all beings as equal, remains detached from material desires, and focuses on inner self-realization. He concludes that among all yogis, one devoted to Him with love and faith is the highest.
Dhyana Yoga
47 Shlokas
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Chapter 7
Krishna reveals the supreme knowledge (Jnana) and wisdom (Vijnana) needed to understand Him fully. He explains that everything in the universe arises from His material and spiritual energies. Few people truly seek Him, and even fewer attain Him with devotion and knowledge. Krishna describes the four types of devotees—those in distress, seekers of wealth, seekers of knowledge, and the wise—emphasizing that the wise devotee, who surrenders completely, is the dearest to Him.
Jnana Vijnana Yoga
30 Shlokas
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Chapter 8
Arjuna asks Krishna about the nature of Brahman (the Supreme), Karma (action), and the Self. Krishna explains that one who remembers Him at the time of death attains liberation. He describes the path of light (liberation) and the path of darkness (rebirth), emphasizing that devotion and meditation on the Supreme lead to eternal union with Him. Krishna urges Arjuna to practice Bhakti (devotion) and to fix his mind on Him for the highest spiritual attainment.
Akshara Parabrahma Yoga
28 Shlokas
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Chapter 9
Krishna reveals the highest knowledge and most secret wisdom that leads to ultimate liberation. He explains that He is the supreme essence that permeates all of creation and that everything, including all gods and beings, originates from Him. Krishna emphasizes that those who worship Him with sincere devotion and without selfish motives attain liberation. He also describes how Bhakti (devotion), surrender, and faith are the paths to divine union.
Raja Vidya Raja Guhya Yoga
34 Shlokas
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Chapter 10
Lord Krishna reveals His divine manifestations (Vibhutis) to Arjuna, explaining that everything powerful, virtuous, and extraordinary in the universe originates from Him. He declares Himself as the ultimate source and sustainer of all existence. Krishna emphasizes that devotion (Bhakti) is the highest path, and He personally guides His devotees by removing their ignorance. He lists various manifestations, such as the Sun among lights, the Ganges among rivers, and Rama among warriors, to help Arjuna understand His divine presence.
Vibhuti Yoga (The Yoga of Divine Glories)
42 Shlokas
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Chapter 11
Lord Krishna grants Arjuna divine vision to witness His Vishwaroopa (Universal Form), which is vast, infinite, and awe-inspiring. Arjuna sees the entire cosmos within Krishna—countless beings, gods, sages, and terrifying aspects like time (Kala) consuming all warriors on the battlefield. Overwhelmed by this divine vision, Arjuna is both amazed and fearful, realizing Krishna’s supreme power. He surrenders completely and seeks forgiveness. Krishna then reassures him and reveals that pure devotion (Bhakti Yoga) is the only way to truly know and attain Him.
Vishwaroopa Darshana Yoga
55 Shlokas
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Chapter 12
Arjuna asks Lord Krishna whether worshipping a personal God (Saguna) or the formless Brahman (Nirguna) is superior. Krishna explains that devotion to a personal God (Bhakti Yoga) is easier and more accessible for most people. However, He acknowledges that those who meditate on the formless also attain Him, but their path is more difficult.
Bhakti Yoga
20 Shlokas
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Chapter 13
Lord Krishna explains the distinction between the body (Kshetra – the Field) and the soul (Kshetragya – the Knower of the Field). The body is temporary and perishable, whereas the soul is eternal and beyond change. Krishna also describes Prakriti (material nature) and Purusha (the Supreme Consciousness) and how understanding their relationship leads to liberation.
Kshetra-Kshetragya Vibhaga Yoga
35 Shlokas
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Chapter 14
Lord Krishna explains the three Gunas (modes of nature)—Sattva (goodness, purity), Rajas (passion, activity), and Tamas (ignorance, inertia)—which influence human behavior and actions.
Gunatraya Vibhaga Yoga
27 Shlokas
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Chapter 15
Lord Krishna describes the eternal Ashvattha (Peepal) tree, symbolizing the material world with its roots above and branches below. He explains that those attached to this world remain bound, while the wise cut this attachment with the axe of detachment and knowledge to attain the Supreme.
Purushottama Yoga
20 Shlokas
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